a view of the ancient Pool of Siloam (Shiloach), courtesy, 123rf.com |
During the time of Joshua,
the site where the Pool would be located, was in the southern point of the
tribal territory of Benjamin. Centuries later, it was built during the reign
of King Hezekiah (715–687/6 BCE), in order to prevent access to Jerusalem’s
water source at the nearby Gihon Spring by the besieging Assyrian armies under
Sennacherib. The pool was fed by the newly constructed Siloam tunnel which connected it with Gihon. An older Canaanite tunnel had been very vulnerable
to attackers, so under threat from the Assyrians, Hezekiah sealed up the old
outlet at Gihon and built the new Siloam tunnel in its place (2
Chronicles 32:2–4). During the Second
Temple period, it was centrally located in the Jerusalem suburb of the Acra also known as the Lower City. Often, it
would have an excess of water due to an overflow of water in the tunnel caused
by an overflow in the Gihon. The pool was reconstructed no earlier than the
reign of Alexander Jannaeus (103-76 BCE). According to the Jerusalem Talmud, since
Siloam was a freshwater reservoir, it was the starting point and major gathering
area for those who made the annual pilgrimage to Jerusalem, and where they
ascended by foot to the inner court of the Temple Mount to
bring their sacrificial offerings. It remained in use during the time of Jesus. According to the Gospel of John, Jesus
sent "a
man blind from birth" to the
pool in order to complete his healing. “…And [Jesus] said unto him [the
blind man], Go wash in the Pool of Siloam. He went his way therefore, and
washed, and came seeing." The Mishnah tells us of the practice of filling stone
cups (clearly the so-called "measuring cups") with the Pool’s waters
(Par. 3:2). One should also mention an interesting text from Oxyrhynchus in
Egypt – a fragment of an uncanonical gospel – which refers to a mikveh-like pool close to the
Temple area with separate stairs for going in and out. It served as a landmark
in Josephus' descriptions of Jerusalem during the siege by the Roman General Titus,
and marked the boundary between the sections defended by John of Gischala and
Simeon Bar-Giora (Wars, 5:140, 252). After the Romans crushed the Jewish rebellion
in Jerusalem in the year 70, the pool was destroyed and covered but served
as a refuge for the rebels afterwards (6:401).
In the 1870s, the pool was
visited by the French Jewish traveler and explorer Joseph Halevy. In 1884 Jews
from Yemen established themselves in Shiloach
village which overlooked the pool but in 1936, they were ethnically
cleansed by the Arabs and British authorities. In 1967, after the Six-Day War, the
village and the pool itself became incorporated into the Jerusalem municipal
area. In 2004, the pool was the site of a major archaeological expedition in
preparation for a building project. The expedition was conducted by Ir David Foundation workers,
following a request and directions given by archaeologist Eli Shukron accompanied
by Ori Orbach from the Israel
Nature and Parks Authority.
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