ANATOT

Anatot (Almon) courtesy binyamin.co.il

The ancient Jewish village of Anatot is today, the town of Almon, population, 270 families. (Anatot was the original name while Almon was named after a nearby village on a mountaintop.) It is located about 2 ½ miles northeast of Jerusalem and under the authority of the Mattei Binyamin Regional Council. In the Book of Joshua, Anatot and Almon were usually mentioned together, possibly as twin cities. Nowadays, the two names are used interchangeably.  

Anatot, located in the tribal territory of Benjamin, was the name of one of the Levitical cities given to the children of Aaron the first High Priest of Israel and brother of Moses (Joshua 21:13–18; 1 Chronicles 6:54–60). It is mentioned as the native place of Abiezer the Anetothite, one of David's "thirty" (2 Samuel 23:27), and of Jehu, another of his mighty men (1 Chr 12:3). Abiathar the Priest of Israel and native of Anatot, was banished there by King Solomon. It is however best known as the home town of the prophet Jeremiah (Jer 1:1; 29:27; 32:7-9) who delivered a prophecy of tribulation by the sword against the residents for plotting against him (Jer 11:21-23).

During the siege of Jerusalem by the Babylonian emperor Nebuchadnezzar in 588–87 BCE, Jeremiah purchased land in Anatot from his uncle in order to preserve the family patrimony (Lev. 25:25), thus demonstrating his faith in the eventual return of the Judeans to their land (Jer. 32:7). In 538 BCE, Cyrus ruled Babylonia and Jeremiah’s faith bore fruit with Cyrus’ decree permitting the Jews to return. Among those who took advantage of this, were 128 "men of Anatot" (Ezra 2:23; Neh. 7:27) who rebuilt the village.

Banished from the region once again, this time by the Romans in the 1^st century, Anatot was destroyed, but it was later settled by Christian, then by Arab, settlers who called the ancient town “Anata” (which still exists to this day). In 1838, American archaeologist Edward Robinson identified the site as the Biblical Anatot and by 1982, the Jews returned once again and rebuilt the town in an area nearby with the help of the Amana land development organisation. In 1988, the HBO movie Steal the Sky, starring Mariel Hemingway and Ben Cross, was partially filmed in Anatot, which was used as a location substitute for Iraq.

Various sites in and around Anatot/Almon include: Anatot Wineries, the Herzl Bar, Nahal Prat (otherwise known as Wadi Kelt), Ein Prat and Ein Prat Nature Reserve, the Jerusalem suburb of Pisgat Zeev approximately 3 miles to the west, and the villages of Nofei Prat and Kfar Adumim about 3 miles to the east, and the town of Alon about a mile further.  

ASSYRIA

St. George Assyrian Church, Baghdad, courtesy spc.rs

The country that is now called “Iraq” is yet another Arab-occupied country where the Arabs claim indigeneity. But the fact is that they are no more indigenous to Iraq than they are to Israel or Lebanon or Algeria. Among the groups of people who really are indigenous are the Assyrian Christians (along with the Kurds/Yazidis and the “Marsh Arabs”). Once the center of a powerful empire, feared by their neighbors, the Assyrians of today are a persecuted minority throughout Iraq, mainly at the mercy of their Arab occupier overlords. But not solely by the Arabs as their ancestral territory also covers what is today, Syria, southern Turkey, and northwestern Iran, which makes them subject to persecutions from Turks and Iranians as well.

The name Assyria is possibly derived from Ashur, a descendant of Noah. According to the Bible in Genesis, chapter 10, verses 11 and 12: “Out of that land (Shinar) went forth Asshur, and built Nineveh, and the city Rehoboth, and Calah, and Resen between Nineveh and Calah: the same is a great city.” According to historians, this was the beginning of the Old Assyrian Empire. Aside from Ashur, other well-known emperors include:

             Sargon I, Ashur II, Naram Sin, and Shamshi Adad I/II/III.

The Middle Assyrian Empire (c. 1380 BCE-c. 911 BCE) was founded by Eriba Adad I. His successors included:

Shalmaneser I, Tiglat Pileser I, Shamshi Adad IV, Ashurnasirpal I, Shalmaneser II, and Tiglat Pileser II.

The Neo-Assyrian Empire, which lasted until 609 BCE, included:

Adad Nirari II, the first king of this period, Ashurnasirpal II, Shalmaneser III, Shamshi Adad V, Shalmaneser IV, Tiglat Pileser III, Shalmaneser V, Sargon II, Sennacherib, Esarhadon, Ashurbanipal, and Ashur Ubalit II, the last king of this period.

In 609 BCE, Assyria was taken over, and incorporated into, the Babylonian Empire under Nabopolassar. Nabopolassar was succeeded by the great Nebuchadnezzar, Evil Merodach, and then later, by Nabonidus. Other well-known rulers of this period were:

Cyrus the Great, Cambyses II, Darius the Great, Artaxerxes, Seleucus Nicator, Antiochus the Great, and Antiochus Epiphanes. Antiochus Dionysus was the last king of this period before being taken over by the Greek Seleucid Empire under Diodotus Tryphon.

The Seleucids, in turn, were taken over by the Parthians in 63 BCE possibly under Phraates III. Assyria continued to be ruled by Parthia until the year 222. During this time, Saint Thaddeus visited the region, and he, along with many other apostles, converted the Assyrians to Christianity. Their own unique church was established in 66 and it came to have authority over them (in varying degrees) ever since.  

Over the centuries, the Assyrian church underwent many changes and evolutions. The seat of the main church was established in the town of Edessa in 66, today in southern Turkey and Mar Aggai, a disciple of Saint Thaddeus, was chosen as leader. He was followed by:

·         Palut of Edessa (c.81-87) renamed Mar Mari (c.87 – c.121) During his reign, a bishopric was formally established at Seleucia-Ctesiphon today, the Arab-occupied town of al-Madain in central Iraq.

·         Abris (Abres or Ahrasius) (121–148 AD) 

·         Abraham (Abraham I of Kashker) (148–171 AD)

·         Yaʿqob I (Mar Yacob I) (c. 172–190 AD) his son

·         Ebid M’shikha (191–203)

·         Ahadabui (Ahha d'Aboui) (204–220 AD) First bishop of the East to get status as Catholic. Ordained in 231 AD in Jerusalem Council.

·         Shahaloopa of Kashker (Shahlufa) (220–266 AD)

·         Bar Aggai (267–c. 280) consecrated c. 280 as Bishop of Seleucia-Ctesiphon, thereby establishing the succession. With him, the heads of the church took the title Catholicos.

·         Shemʿon bar Sabbaʿe (Simeon Barsabae) (coadjutor 317–336, Catholicos from 337–341 AD)

·         Shahdost (Shalidoste) (341–343 AD)

·         Barbaʿshmin (Barbashmin) (343–346 AD). The apostolic see of Edessa becomes completely abandoned in 345 AD due to persecutions against the Church of the East by the Sassanid Empire of Persia.

·         Tomarsa (Toumarsa) (346–370 AD)

·         Qayyoma (Qaioma) (371–399 AD)

·         Isaac (399–410 AD) recognised as 'Grand Metropolitan' and Primate of the Church of the East at the Synod of Seleucia-Ctesiphon in 410. His reign was short-lived and later that year, Ahha succeeded him as Catholicos.

·         Yahballaha I (Yab-Alaha I) (415–420 AD)

·         Maʿna (Maana) (420 AD)

·         Farbokht (Frabokht) (421 AD)

·         Dadishoʿ (Dadishu I) 421–456 AD) In 424, the Church of the East declared itself independent of all other churches; thereafter, its Catholicoi began to use the additional title of Patriarch. During his reign, Nestorianism was denounced at the Council of Ephesus in 431.

·         Babowai (Babwahi) (457–484 AD)

·         Barsauma (484–485) opposed by

o    Acacius (Aqaq-Acace) (485–496/8 AD)

·         Babai (497–503)

·         Shila (503–523)

·         Elishaʿ (524–537)

o    Narsai intrusus (524–537)

·         Paul (539)

·         Aba I (540–552) In 544, the ordinances of the Council of Chalcedon were adopted.

·         Joseph (552–556/567 AD)

·         Ezekiel (567–581)

·         Ishoʿyahb I (582–595)

·         Sabrishoʿ I (596–604)

·         Gregory (605–609)

o    vacant (609–628)

§  Babai the Great (coadjutor) 609–628; together with Abba (coadjutor) 609–628

·          Ishoʿyahb II (628–645) From 628, the Maphrian also began to use the title Catholicos.

In 636, the Arabs invaded and occupied the region and the Assyrians came under Arab control. They would later suffer from the constant wars between them, the Turks, and the Persians.

·         Maremmeh (646–649)

·         Ishoʿyahb III (649–659)

·         Giwargis I (661–680)

·         Yohannan I (680–683)

o    vacant (683–685)

·         Hnanishoʿ I (686–698)

o    Yohannan the Leper intrusus (691–693)

o    vacant (698–714)

·         Sliba-zkha (714–728)

o    vacant (728–731)

·         Pethion (731–740)

·         Aba II (741–751)

·         Surin (753)

·         Yaʿqob II (753–773)

·         Hnanishoʿ II (773–780)

In 775, the seat transferred from Seleucia-Ctesiphon to Baghdad, the recently established capital of the ʿAbbasid caliphs.

·         Timothy I (780–823)

·         Ishoʿ Bar Nun (823–828)

·         Giwargis II (828–831)

·         Sabrishoʿ II (831–835)

·         Abraham II (837–850)

o    vacant (850–853)

·         Theodosius (853–858)

o    vacant (858–860)

·         Sargis (860–872)

o    vacant (872–877)

·         Israel of Kashkar intrusus (877)

·         Enosh (877–884)

·         Yohannan II bar Narsai (884–891)

·         Yohannan III (893–899)

·         Yohannan IV Bar Abgar (900–905)

·         Abraham III (906–937)

·         Emmanuel I (937–960)

·         Israel (961)

·         ʿAbdishoʿ I (963–986)

·         Mari (987–999)

·         Yohannan V (1000–1011)

·         Yohannan VI bar Nazuk (1012–1016)

o    vacant (1016–1020)

·         Ishoʿyahb IV bar Ezekiel (1020–1025)

o    vacant (1025–1028)

·         Eliya I (1028–1049)

·         Yohannan VII bar Targal (1049–1057)

o    vacant (1057–1064)

·         Sabrishoʿ III (1064–1072)

·         ʿAbdishoʿ II ibn al-ʿArid (1074–1090)

·         Makkikha I (1092–1110)

·         Eliya II Bar Moqli (1111–1132)

·         Bar Sawma (1134–1136)

o    vacant (1136–1139)

·         ʿAbdishoʿ III Bar Moqli (1139–1148)

·         Ishoʿyahb V (1149–1176)

·         Eliya III (1176–1190)

·         Yahballaha II (1190–1222)

·         Sabrishoʿ IV Bar Qayyoma (1222–1224)

·         Sabrishoʿ V ibn al-Masihi (1226–1256)

·         Makkikha II (1257–1265)

·         Denha I (1265–1281)

·         Yahballaha III (1281–1317)

The Patriarchal Seat was transferred to Maragha today, the town of Marageh in northwestern Iran.

·         Timothy II (1318–c. 1332)

o    vacant (c. 1332–c. 1336)

·         Denha II (1336/7–1381/2)

·         Shemʿon II (c. 1365 – c. 1392) (dates uncertain)

·         Shemʿon III (c. 1403 – c. 1407) (existence uncertain)

·         Eliya IV (c. 1437)

·         Shemʿon IV Basidi (1437–1493, ob.1497)

·         Shemʿon V (1497–1501)

·         Eliya V (1502–1503)

·         Shemʿon VI (1504–1538)

·         Shemʿon VII Ishoʿyahb (1539–1558) By the Schism of 1552 the Church of the East was divided into many splinters but two main factions, of which one (the Church of Assyria and Mosul) entered into full communion with the Catholic Church in Rome, and the other remained independent. In 1553, the leader of this breakaway church, Shem’on Sulaqa was consecrated by the pope, “Patriarch of Mosul and Athur, Patriarch of the Chaldeans”. He founded the Shem’on line and had his seat at Amid, now the town of Diyarbakir in southern Turkey. He was succeeded in 1555 by Abdisho IV Maron who moved the Chaldean seat to nearby Siirt.

·         Eliya (VI) VII (1558–1591) founder of the Eliya line that had its seat in Elkosh, today, in northern Iraq. The Chaldeans were headed by Shem’on VIII Yahballaha beginning in 1570. He was succeeded, ten years later, by Shem’on IX Dinkha who moved the patriarchal seat to Urmia, today, in northwestern Iran.

·         Eliya (VII) VIII (1591–1617) in 1600, the Chaldean church moved their seat to nearby Salmas and Shem’on X Eliya became its head. Meanwhile, Eliya VIII negotiated with the Catholic Church in 1605, 1610 and 1615-1616 without final conclusion

·         Eliya (VIII) IX Shemʿon (1617–1660) - canceled further negotiations with the Catholic Church. In 1638, the Chaldean church was headed by Shem’on XI Eshuyow. He was succeeded in 1656 by Shem’on XII Yoalaha.

·         Eliya (IX) X Yohannan Marogin (1660–1700) during his reign, in 1681, the Eliya line split in two and the Catholic Joseph line was established headed by Joseph I with its seat in Amid. This church was in full communion with Rome. The main Chaldean church under Shem’on XIII Dinkha, broke with Rome in 1692 and thenceforth, became known as the Assyrian Church of the East. Its seat was moved to Qochanis, today, known as the town of Konak in southeastern Turkey. (In 1696, Joseph I was succeeded by Joseph II Sliba Maruf.)

·         Eliya (X) XI Marogin (1700–1722) and Shem’on XIV Shlemon headed the newly re-formed Assyrian church. Joseph III Timothy Maroge headed the new Catholic church at Amid.

·         Eliya (XI) XII Denha (1722–1778) and Shem’on XV Mikhail Mukhtas headed the Assyrian church beginning in 1740. Joseph IV Lazare Hindi headed the new Catholic church at Amid.

·         Eliya (XII) XIII Ishoʿyahb (1778–1804) and Shem’on XVI Yohanan headed the Assyrian church.

In 1780, another group split from the Eliya line and elected:

·         Yohannan VIII Hormizd (1780–1830), and Joseph V Augustine Hindi headed the new Catholic church. The Eliya line in Alqosh ended in 1804, and the branch of Yohannan VIII Hormizd that was in communion with Rome, merged with the Catholic Joseph line in Amid. Shem’on XVII Abraham became Assyrian Patriarch at Qochanis (1820-1861) while Yohannan VIII Hormizd was recognised by the Holy See as Patriarch of Babylon of the Chaldeans in 1830. This merged line, which relocated the see to Mosul, formed the contemporary unbroken patriarchal line of the Chaldean Catholic Church. In 1839, Hormizd was succeeded by Nicholas I Zaya, and then Joseph VI Audo.

·         Shemʿon XVIII Rubil (1861–1903) succeeded Shem’on XVII as Assyrian patriarch. Eliya XIV became head of the Chaldean church in 1878. He was succeeded in 1894 by Audishu V Khayyath and then by Yousef Emmanuel Thomas.

·         Shemʿon XIX Benjamin (1903–1918), due to the massacres of World War I, known as the Seyfo, the Residence in Qochanis ended in 1915 and then alternately removed to Urmia and Salmas. Shem’on was assassinated in 1918 breaking up the multi-national nature of the Church of the East leaving many non-Assyrian Bishops isolated in different parts of the world to continue their independent Churches of the East autonomously

·         Shemʿon XX Paul (1918–1920) moved the patriarchate to Mosul.

o    Locum Tenens:

§  Yosip Khnanisho (coadjutor) (1918–1920)

§  Abimalek Timotheus (coadjutor) (1920)

·         Shemʿon XXI Eshai (1920–1975) – forced into exile in 1933, the patriarchate temporarily resided in Cyprus before relocating to Chicago in 1940, and then to San Francisco in 1954.He resigned in 1973, although unofficially, he still remained patriarch. He was assassinated in San Jose, California. His death led to the end of the Shemʿon line. Yousef VII Ghanima became head of the Chaldean church in 1946. He moved the Chaldean seat to Baghdad and, in 1958, was succeeded by Paul II Cheikho.

·         Dinkha IV (17 October 1976 – 26 March 2015) – first canonically elected Patriarch since 1600. Relocated the patriarchate to Chicago in 1980 after temporarily living in Tehran. Abolished hereditary succession upon his election. In 1989, Raphael I Bidawid became head of the Chaldean church. He was succeeded in 2003 by Emmanual III Delly and then by Louis Raphael I Sako in 2013.

o    Locum Tenens: Aprem Mooken (26 March 2015 – 18 September 2015)

·         Gewargis III – on 18 September 2015, designated Catholicos-Patriarch elect by the Holy Synod of the Assyrian Church of the East. Consecrated and enthroned on 27 September 2015, in the Cathedral Church of St. John the Baptist, Erbil.